The Coronation of the Branch

⁹ And the word of the Lord came to me: ¹⁰ “Take from the exiles Heldai, Tobi′jah, and Jedai′ah, who have arrived from Babylon; and go the same day to the house of Josi′ah, the son of Zephani′ah. ¹¹ Take from them silver and gold, and make a crown,^[a] and set it upon the head of Joshua, the son of Jehoz′adak, the high priest; ¹² and say to him, ‘Thus says the Lord of hosts, “Behold, the man whose name is the Branch: for he shall grow up in his place, and he shall build the temple of the Lord. ¹³ It is he who shall build the temple of the Lord, and shall bear royal honor, and shall sit and rule upon his throne. And there shall be a priest by his throne, and peaceful understanding shall be between them both.”’ ¹⁴ And the crown^[b] shall be in the temple of the Lord as a reminder to Heldai,^[c] Tobi′jah, Jedai′ah, and Josi′ah^[d] the son of Zephani′ah.

¹⁵ “And those who are far off shall come and help to build the temple of the Lord; and you shall know that the Lord of hosts has sent me to you. And this shall come to pass, if you will diligently obey the voice of the Lord your God.”

Hypocritical Fasting Condemned

7 In the fourth year of King Darius, the word of the Lord came to Zechari′ah on the fourth day of the ninth month, which is Chislev. ² Now the people of Bethel had sent Share′zer and Reg′em-mel′ech and their men, to entreat the favor of the Lord, ³ and to ask the priests of the house of the Lord of hosts and the prophets, “Should I mourn and fast in the fifth month, as I have done for so many years?” ⁴ Then the word of the Lord of hosts came to me: ⁵ “Say to all the people of the land and the priests, When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted? ⁶ And when you eat and when you drink, do you not eat for yourselves and drink for yourselves? ⁷ When Jerusalem was inhabited and in prosperity, with her cities round about her, and the South and the lowland were inhabited, were not these the words which the Lord proclaimed by the former prophets?”

Punishment for Rejecting God’s Demands

⁸ And the word of the Lord came to Zechari′ah, saying, ⁹ “Thus says the Lord of hosts, Render true judgments, show kindness and mercy each to his brother, ¹⁰ do not oppress the widow, the fatherless, the sojourner, or the poor; and let none of you devise evil against his brother in your heart.” ¹¹ But they refused to hearken, and turned a stubborn shoulder, and stopped their ears that they might not hear. ¹² They made their hearts like adamant lest they should hear the law and the words which the Lord of hosts had sent by his Spirit through the former prophets. Therefore great wrath came from the Lord of hosts. ¹³ “As I called, and they would not hear, so they called, and I would not hear,” says the Lord of hosts, ¹⁴ “and I scattered them with a whirlwind among all the nations which they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.”

The Priestly Order of Melchizedek

7 For this Melchiz′edek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him; ² and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³ He is without father or mother or genealogy, and has neither beginning of days nor end of life, but resembling the Son of God he continues a priest for ever.

⁴ See how great he is! Abraham the patriarch gave him a tithe of the spoils. ⁵ And those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brethren, though these also are descended from Abraham. ⁶ But this man who has not their genealogy received tithes from Abraham and blessed him who had the promises. ⁷ It is beyond dispute that the inferior is blessed by the superior. ⁸ Here tithes are received by mortal men; there, by one of whom it is testified that he lives. ⁹ One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰ for he was still in the loins of his ancestor when Melchiz′edek met him.

Another Priest, Like Melchizedek

¹¹ Now if perfection had been attainable through the Levit′ical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchiz′edek, rather than one named after the order of Aaron? ¹² For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵ This becomes even more evident when another priest arises in the likeness of Melchiz′edek, ¹⁶ who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. ¹⁷ For it is witnessed of him,

¹⁸ On the one hand, a former commandment is set aside because of its weakness and uselessness ¹⁹ (for the law made nothing perfect); on the other hand, a better hope is introduced, through which we draw near to God.

²⁰ And it was not without an oath. ²¹ Those who formerly became priests took their office without an oath, but this one was addressed with an oath,

²² This makes Jesus the surety of a better covenant.

²³ The former priests were many in number, because they were prevented by death from continuing in office; ²⁴ but he holds his priesthood permanently, because he continues for ever. ²⁵ Consequently he is able for all time to save those who draw near to God through him, since he always lives to make intercession for them.

²⁶ For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens. ²⁷ He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people; he did this once for all when he offered up himself. ²⁸ Indeed, the law appoints men in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made perfect for ever.